Psalm 66 is the second of four psalms that all call upon the whole earth to praise God (Ps. In the situation described in verses 10-12, God’s people did not get instant relief from this terrible enemy. Though it may seem that the rebellious nations are not under His sovereign control, that is not true. Sing the glory of his name; make his praise glorious. Psalm 66:1-12 - “Shout with Joy to God, All the Earth”, pt. This corporate section of the psalm has three stanzas: Except for having “Yahweh” instead of “God,” Psalm 100:1 is identical to Psalm 66:1: “Shout joyfully to God, all the earth.” The dominant theme of verses 1-4 is that of exuberant praise to God because of what He has done (His awesome works, 66:2) and who He is (His “name,” 66:2, 4). SUPERSCRIPTION: FOR THE CHIEF MUSICIAN. 1 All together now - applause for God! To the leader. Psalm 66 begins, “Shout joyfully to God, all the earth” (66:1; NAS95). The Sabeans, whom Satan used to slaughter Job’s servants and steal his livestock, were responsible for their terrible crimes. All believers, come here and listen,let me tell you what God did for me.I called out to him with my mouth,my tongue shaped the sounds of music.If I had been cozy with evil,the Lord would never have listened.But he most surely did listen,he came on the double when he heard my prayer.Blessed be God: he didn’t turn a deaf ear,he stayed with me, loyal in his love. Rather, it is joyous praise that comes from the heart as you realize who God is and what He has done. (Psalm 107:1) "How Sweet Are Your Words": Learning to Love the … Desperate to divert his dad’s attention, he pointed to a billboard advertising the circus. But the sacrifices mentioned here are totally God-ward. Five Questions for Discussion follow the Bible Lesson Commentary . 5:9). A Song. In verse 4, the psalmist sets forth a prophecy or hope that is often repeated in the Old Testament: “All the earth will worship You, and will sing praises to You; they will sing praises to Your name.” The message of God’s awesome works and glorious name will spread beyond the Jews to all the nations. Derek Kidner (Psalms 1-72[IVP], p. 235) has a helpful comment here: “If this is a strange climax, to have the nation’s thanksgiving capped by a single worshipper’s, it is a strangeness not unlike the paradox of God’s ways, which leave room for the few and the small, who matter to Him as much as the many, and who find themselves, not lose themselves, in His great congregation.” There are two stanzas in this final section: They went through fire and through water. Say of God, "We've never seen anything like him!" 66:16b, or Israel in a collective sense) comes to offer a sacrifice of thanksgiving and pay a vow (cf. 8-12. Although at this point in history, God was especially the God of Israel, He is at all times the Sovereign Creator and Lord of all the earth. For the general instances of his sovereign dominion and power in the whole creation v. 1-7. The application for us is that our corporate worship should be centered on the New Testament fulfillment of God’s redemption of His people, namely, on the cross of Jesus Christ. The psalmist continues (66:8) by inviting all peoples (the Gentiles) to “bless our God,” and “sound His praise abroad, who keeps us in life and does not allow our feet to slip.” The world should be able to see how God has preserved His people in spite of their weakness and praise God for it. In the middle of this, the psalmist interjects an important principle for proper prayer (66:18), “If I regard wickedness in my heart, the Lord will not hear.” Hypocrites can offer prayers that impress those that hear, but God looks on the heart. Psalm 66 - NIV: Shout for joy to God, all the earth! Psalm 66:18 If I had been cozy with evil, the Lord would never have listened. Rather, literally, they will lie to Him. A Song or Psalm, or a Song and Psalm. All people are here called upon to praise God, I. In one of my books, The World to Come, I have a chapter explaining the thread of God’s plan to redeem all the nations through Israel. Why is it important to acknowledge that every trial is from God, rather than just being impersonal, chance circumstances? As His people, we should recognize that the very fact that we are alive and that we have not fallen away from Him is due completely to His grace. [Study notes on Psalm 66. Praying through Psalm 66:1 Loving Father I lift up my voice in praise to Your glorious name for You alone are worthy, You alone are the Lord almighty – You have saved me from the pit and set my feet on the Rock of my salvation. Give him a thunderous welcome! This does not mean that we must be perfect before we can pray, but it does mean that we truly fear God and desire to be holy, so that we judge our sin on the heart level. Was I wrong or was he? How anyone can watch it and believe that it all happened by random chance is beyond me. *Don’t neglect private worship. The second half (66:13-20) is individual, where the psalmist praises God for some personal answer to prayer. Close << Psalm 65 | Psalm 66 | Psalm 67 >> Praise for God's Mighty Deeds. John Piper argues (Let the Nations be Glad! However, it is interesting that Psalm 66 connects well with Psalm 65. Make His praise glorious. 3 Say of God, "We've never seen anything like him!" Can a person prone to depression become a person of praise? Verse 9 is part of the paragraph Ve'emunah Kal Zot that is recited following the Shema. Verses 1-20. His chosen people—Israel in that day and now the church—have the privilege and responsibility of spreading His praise to every corner of the earth. The armies of Pharaoh, the most powerful king on the earth at that time, were not a problem for God. Make a joyful noise to God, all the earth; 2. sing the glory of his name; give to him glorious praise. God was not responsible for any evil in the whole proceeding. He means that true worship flows out of first giving yourself totally to God. Don’t forget that Israel had prayed for deliverance from Egypt for 400 years before God answered. Your enemies cringe before your mighty power. Others read the bulletin rather than engaging wholeheartedly in the songs. A psalm. Some believe the anonymous psalm was written after Hezekiah's deliverance during a time of national distress. to this well-watered place. And so, “Let not the rebellious exalt themselves” (Ps. “a mood of chastened rather than exuberant gratitude, as if to reflect the gravity of the threat that has now been lifted, and the depth of the offerer’s debt. The Story of Psalm 66 Every year the Jews have a Passover. Yet God did it without sinning and used it for His sovereign purpose. Say to God, “How awesome are your deeds! But the end of this terrible time of testing was (66:12b), “Yet You brought us out into a place of abundance.” The last word is used one other time in the Old Testament, in Psalm 23:5, where David says, “My cup overflows.”. H. C. Leupold (Exposition of Psalms [Baker], pp. 66 b Shout for joy to God, all the earth; 2 sing the glory of his name; c give to him glorious praise! 66, p. 467). Sometimes we tend to view the time of corporate singing as filler to let latecomers arrive before the main event (the sermon). Didn’t he set us on the road to life? But if we seek Him in prayer, eventually He will bring us out into a place of abundance. 4 f All the earth worships you. We can’t play games with Him. 1-4 All together now—applause for God! I have listed in that chapter many examples from the Torah to the prophets on the theme of God’s kingship spreading to all nations. Leah: The Woman No Man Loved But Every Woman Envied (Gen. 29:15-35), 1. 170-174). Psalm 100:1). We now have the privilege of beginning that praise in our corporate worship and of extending the worship through our world mission efforts. When He does, give it your all to make His praise glorious! 478-479 thinks that King Hezekiah wrote it after God delivered Israel from Sennacherib’s invasion and then delivered Hezekiah from an early death. Zero? (Psalm 103:19-22) What God Remembers That We Forget (Psalm 103:6-18) The Blessed Benefits (Psalm 103:1-5) God Is So Good! 2 Sing out the honor of His name; Make His praise glorious. II. John Piper lists over four pages of similar quotes just from the Psalms and Isaiah (Let the Nations be Glad! Psalm 66 New King James Version (NKJV) Praise to God for His Awesome Works To the Chief Musician. Yet He is rightly said to be the one who did it! His body, offered on the cross, is the once and for all sacrifice for sins that we need (Heb. Psalm 66:16 Gratitude towards God and generosity towards man—these are two of the marked features in the character of David. Uses Judaism. Didn’t he keep us out of the ditch? This is a thanksgiving-psalm, and it is of such a general use and application that we need not suppose it penned upon any particular occasion. pp. If it’s a nine or ten, maybe you should be preaching it! 2 Sing songs to the tune of his glory, set glory to the rhythms of his praise. 2 Sing songs to the tune of his glory, set glory to the rhythms of his praise. 87. For the special tokens of his favour to the church, his peculiar people v. 8-12. 1. Outwardly, they may go along with the crowd in singing to God, but inwardly their hearts are not right with Him. Commentary on Psalm 66:1-12 & Psalm 66:13-20 By L.G. *Don’t neglect prayer, even if the answers are delayed. All the earth worships you; they sing praises to you, So the first section of the psalm exhorts us to make God’s praise glorious in our corporate worship. 1-4 All together now—applause for God! A Song. “O bless our God, ye peoples” (Psalm 66:8) is an appeal being made by the congregation of God’s people to all the peoples of all the lands of all the earth (Psalm 66:1; cf. Psalm 66 is a song of praise, not for a tragedy that occurred, but for the unseen work of God during a crisis. He rules by His might forever; His eyes keep watch on the nations; let not the rebellious exalt themselves.”. A Psalm. Psalm 66. Then, cleansed by the blood of Christ, we can bring our requests to the Father and expect to be heard. These sacrifices emphasized the joy of fellowship, along with thanksgiving to God for the blessing that prompted the thank offerings. 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